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Kamis, 17 Februari 2011

Javanese Literature

Javanese Literature History begins with an inscription that was found in Sukabumi (Sukobumi), Pare, Kediri, East Java. Inscription commonly known by the name of this Sukabumi inscription bertarikh March 25 in 804 AD. Its contents are written in Old Javanese. After the Sukabumi inscription, found another inscription from the year 856 AD which contains a poem called kakawin. Kakawin incomplete this is the oldest poem in the Java language (Ancient).
Usually the literary history of Java is divided into four time:
• Old Javanese Literature
• Middle Javanese literature
• New Java Literature
• Modern Javanese Literature
There is also a Java-Bali's Literature category, which evolved from the Middle Javanese literature. In addition, there are also Java-Lombok Literature, Literature of Java-Sunda, Java-Madura Literature, and Literature of Java-Palembang. Of all the traditional literature Archipelago, Java literature is the most developed and most literary works are stored. But after the proclamation of the Republic of Indonesia, in 1945 Javanese literature rather on his stepson because the Unitary State of Indonesia, the preferred unit.
Java language is first written in a script derived from the script Pallawa South India. This script that became the forerunner of modern Javanese or Hanacaraka who are still using today. With the development of Islam in the 15th century and into the 16th, the Arabic alphabet is also used to write the Java language, the letter is called by the name of the letter pegon. When Europeans came to Java, Latin alphabet was used to write the Java language.

Categories Javanese literature
Literature globally Java can be divided into two categories: written in the form of prose or poetry. In the form of prose usually disebutga NCA ra n and in the form of poetry is usually called as song. Most Javanese literary works written in the form of songs from the beginning even until today.

Old Javanese Literature
Old Javanese Literature, or sometimes spelled as Old Javanese literature includes literature written in Old Javanese in the period more or less written from the 9th century until the 14th century AD, beginning with the Inscription of Sukabumi. These literary works written in the form of prose (prose) and poetry (kakawin). These works include genres such as epic poems, statute law, chronic (Chronicle), and religious books. Old Javanese Literature inherited in the form of manuscripts and inscriptions. Manuscripts containing the Old Javanese texts amount to thousands while the inscriptions there are tens and even hundreds of them. Although here should be noted that not all literary texts contain inscriptions.
Literary works written in Java is important that this period included Candakarana, Kakawin Mahabharatada Ramayana and translation in
Old Javanese language.
Old Javanese literary works largely preserved in Bali and manuscripts written on papyrus manuscripts. Although most of the ancient Javanese literature preserved in Bali, Java and Madura, there is also a preserved ancient Javanese literature. Even in Java there are also Old Javanese texts that are not known in Bali.
Scientific research on ancient Javanese literature began to flourish in the early 19th century and was originally founded by Stamford Raffles, Governor-General of the United Kingdom which ruled the island of Java. Apart from being a statesman, he is also interested in local culture. Together with his assistant, Colonel Colin Mackenzie, he collected and studied ancient Javanese texts.

Regarding the Old Javanese term
The term ancient Javanese literature is a bit ambiguous. This term can mean literature in the Java language prior to the entry of the influence of Islam [1] or the more subtle divisions: Javanese literature the longest. So is the literature of Java before the Middle Javanese literature. Middle Javanese literature is the transition between Old Javanese literature and literary New Java. In this article, this last definition is used.
[2] The tradition of Old Javanese Literature decline preserved to this day largely derived in manuscript form that have been copied many times over. So they are rarely written in the original form as when first made, unless it is written on a durable paper material such as stone, copper and others. The oldest inscriptions in Old Javanese language comes from the year 804, but it is not a literary text. The oldest literary text in an inscription found on the inscription on the chronicle Siwagreha which comes from the year 856 AD.
Meanwhile, the oldest manuscript is a manuscript palm leaves from the 13th century and found in West Java. Nipah manuscript contains text that berasaldari Kakawin Arjunawiwaha the 11th century.

Overview
Many texts in the Old Javanese language is preserved from the 9th century until the 14th century. But not all of these texts is the literary text. Of this period inherited about 20 texts and 25 texts prose poetry. Most of these texts were written after the 11th century.

Old Javanese poetry
List of Old Javanese Literature in the form of prose
1.Candakarana
Hyang 2.Sang Kamahayanikan
3.Brahmandapurana
4.Agastyaparwa
5.Uttarakanda
6.Adiparwa
7.Sabhaparwa
8.Wirataparwa, 996
9.Udyogaparwa
10.Bhismaparwa
11.Asramawasanaparwa
12.Mosalaparwa
13.Prasthanikaparwa
14.Swargarohanaparwa
15.Kunjarakarna

Candakarana
Candakarana is a kind of dictionary or encyclopedia may also be called Java Kuna and its version of the earliest written at approximately the 8th century AD.
Experts suspect that very early period of this because this book contains the name of the dynasty. While the dynasty king who built the Borobudur temple is expected to rule by the end of the 8th century AD.

Sang Hyang Kamahayanikan
Sang Hyang Kamahayanikan is a literary work in prose form. In the back is called Java seorangraja name, ie Mpu Spoon, who dwells in Java Timurmulai from tahun929 until 947 years of lessons Masehi.isinya Mahayana Buddhism. Most of the composition perincinan gods in schools Mahayanaan often match the placement of the kings of Buddha in Borobudur temple. There are also about people samadi procedure.

Brahmandapurana
Brahmandapurana is an Old Javanese literary prose form. This literary work contains no date when the orders were written and by whom. But viewed from the style of language is likely to come from the same period by Sang Hyang Kamahayanikan. But there are major differences, namely Sang Hyang Kamahayanikan is the book of the Mahayana Buddhists while Brahmandapurana written for and by religion (Hindu) Shiva.
Its contents vary, such as the origin story of the world and jagatraya created, the state of nature, appeared four castes (Brahmins, warriors, Vaishya and sudra), about the different stages of the Brahmins (caturasrama) and others.

Agastyaparwa
Agastyaparwa is an Old Javanese literary prose form. Brahmandapurana similar contents. Although Agastyaparwa written in Old Javanese language, but many Seloka-Seloka inserted in Sanskrit.
The contents of the circumstances of a saint called the Dredhasyu the discussion and ask for teaching to his father the Bagawan Agastya. One of the things discussed was the matter of why someone went up to heaven or falling into hell.

Uttarakanda
Uttarakanda is the book to-7 Ra m ay a na. It is estimated that this book is extra. Book Uttarakanda in bentukprosa found also in Old Javanese. The content was not found in Kakawin Ramayana. At the beginning of the Old Javanese version of this there are references to refer to King Dharmawangsa Teguh.
Content
• Story Ravana
o Occurrence of the giants, the ancestor of Ravana or
Rawana
o Fiber Arjunasasrabahu Stories

• Story Goddess Sita
o Disposal of Sita in the forest, because it had long been on the side
Rama
o Birth goad and Lawa in the hermitage in the forest
o 'Death "Sita Adiparwa
Adiparwa (Sanskrit) is the first book or parts (parwa) first of kisahMahabha flat. Basically, this section contains a summary of the overall story of the Mahabharata, the stories about the background story, the ancestor of keluargaBhara ta, to youth danPandawa Kauravas). Her story is told in a frame story and the story line jumped up and down so it does not flow well. The narrative of the Bharata family story begins with a conversation between Bagawan Ugrasrawa who went in the woods Nemisa Sonaka Bagawan
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Kings Land Java

Dynasty dynasty
Bhanu (752-775)
Vishnu (775-782)
Indra (782-812)
Samaratungga (812-833)
Pramodhawardhani (833-856), married to Rakai Pikatan (Sanjaya Dynasty)
Sanjaya Dynasty
Sanjaya (732-7xx)
Rakai Panangkaran
(Unknown)
Rakai Patapan (8xx-838)
Rakai Pikatan (838-855), ejecting dynasty dynasty
Rakai Kayuwangi (855-885)
Dyah Tagwas (885)
Rakai Panumwangan Dyah Dewendra (885-887)
Rakai Gurunwangi Dyah Badra (887)
Rakai Watuhumalang (894-898)
Rakai Watukura Dyah Balitung (898-910)
Daksa (910-919)
Tulodong (919-921)
Dyah Wawa (924-928)
MPU Sindok (928-929), move the center of the kingdom to the East Java (Medang)

Medang
MPU Sindok (929-947)
Sri Isyanatunggawijaya (947-9xx)
Makutawangsawardhana (9xx-985)
Dharmawangsa Teguh (985-1006)

Kahuripan
Airlangga (1019-1045), founded the kingdom in ruins Medang
(Airlangga then split into two Kahuripan Kingdom: Janggala and Kadiri)

Janggala
(Unknown pedigree Janggala kings until the year 1116)

Kediri
(Unknown genealogy of the kings of Kadiri until the year 1116)
Kameswara (1116-1135), to unite again and Panjalu Kadiri
Jayabaya (1135-1159)
Rakai Sirikan (1159-1169)
Sri Aryeswara (1169-1171)
Sri Candra (1171-1182)
Kertajaya (1182-1222)

Singhasari
Ken Arok (1222-1227)
Anusapati (1227-1248)
Tohjaya (1248)
Ranggawuni (Wisnuwardhana) (1248-1254)
Kertanagara (1254-1292)

Majapahit
Raden Wijaya (Kertarajasa Jayawardhana) (1293-1309)
Jayanagara (1309-1328)
Tribhuwana Wijayatunggadewi (1328-1350)
Hayam Wuruk (Rajasanagara) (1350-1389)
Wikramawardhana (1390-1428)
Suhita (1429-1447)
Dyah Kertawijaya (1447-1451)
Rajasawardhana (1451-1453)
Girishawardhana (1456-1466)
Singhawikramawardhana (Suraprabhawa) (1466-1474)
Bhre Kertabhumi (UB) (1468-1478)
Girindrawardhana (1474-1519)

Demak
Raden Patah (1478 - 1518)
Pati Unus (1518 - 1521)
Trenggono Sultan (1521 - 1546)
Sunan Prawoto (1546 - 1561)

Display
Jake Tingkir, also known as Sultan Hadiwijoyo (1561 - 1575?)

Islamic Mataram
Ki Ageng archery, received a fief from Jake Tingkir Mataram
Panembahan Senapati (Raden Sutowijoyo) (1575-1601)
Sunan Hanyakrawati King (1601 - 1613), also known as Sunan Seda Krapyak
Sultan Agung (King Hanyakrakusuma) (1613-1645)
Amangkurat I (1645 - 1677), also known as Sinuhun Tegal Arum
Amangkurat II (1677 - 1703)
Amangkurat III (1703 - 1705)
Pakubuwana I (1705 - 1719), also known as Sunan Puger
Amangkurat IV (1719 - 1727), move the court to Kartasura

Kasunanan Surakarta
Pakubuwana II (1727 - 1749), move into the Surakarta palace Kartasura on in 1745
Pakubuwana III (1749 - 1788)
Pakubuwana IV (1788 - 1820)
Pakubuwana V (1820 - 1823)
Pakubuwana VI (1823 - 1830), also known as (Prince Bangun Tapa)
Pakubuwana VII (1830 - 1858)
Pakubuwana VIII (1859 - 1861)
Pakubuwana IX (1861 - 1893)
Pakubuwana X (1893 - 1939)
Pakubuwana XI (1939 - 1944)
Pakubuwana XII (1944 - 2004)
Pakubuwana XIII (Tedjowulan) (2005-present)

Yogyakarta Sultanate
Hamengkubuwana I (Sultan Mangkubumi) (1755-1792)
Hamengkubuwana II (1793 - 1828)
Hamengkubuwana III (1810 - 1814)
Hamengkubuwana IV (1814 - 1822)
Hamengkubuwana V (1822 - 1855)
Hamengkubuwana VI (1855 - 1877)
Hamengkubuwana VII (1877 - 1921)
Hamengkubuwana VIII (1921 - 1939)
Hamengkubuwana IX (1939 - 1988)
Hamengkubuwana X (1988 - present)

Duchy Mangkunegaran
Mangkunagara I (Raden Mas Said) (1757-1795)
Mangkunagara II (1796 - 1835)
Mangkunagara III (1835 - 1853)
Mangkunagara IV (1853 - 1881)
Mangkunagara V (1881 - 1896)
Mangkunagara VI (1896 - 1916)
Mangkunagara VII (1916 -1944)
Mangkunagara VIII (1944 - 1987)
Mangkunagara IX (1987 - present)

Pakualaman
Paku Alam I (1813 - 1829)
Paku Alam II (1829 - 1858)
Paku Alam III (1858 - 1864)
Paku Alam IV (1864 - 1878)
Paku Alam V (1878 - 1900)
Paku Alam VI (1901 - 1902)
Paku Alam VII (1903 - 1938)
Paku Alam VIII (1938 - 1998)
Paku Alam IX (1998 - present)
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Selasa, 15 Februari 2011

Javanese literary journey

LITERATURE HISTORY OF TRAVEL IN JAVA

Travel Javanese literary history can be traced by looking at the collection of Java script contained in the various museums, mainly in museums in Yogyakarta, Surakarta, Jakarta and abroad are numerous in the Netherlands. From the various texts that we akamenjumpai manuscript in the form of Annals, fibers, puppet literature, literary mysticism
Simak
Baca secara fonetik
Babad generally contain about the history of the kingdom or tokuhnya, Fiber containing about the teachings or doctrine or piwulang wayang stories in the world, especially in the story of Mahabharata and Ramayana, mysticism contains teachings about the relationship between man and God Almighty, moral teachings, etc..

Type of Javanese literature of the oldest is Kakawin Ramayana and the books that tell parwa Kurawa ancestors and Pandavas. Although the story of Ramayana and Mahabharata from India, but its content is taken by the Java community is a conflict between good and bad, which ended with the victory of good. There are 8 parwa yag known, namely: Adiparwa, Wiathaparwa, Udyogaparwa, Bismaparwa, Asramasaparwa, Mosalaparwa, Prathanikaparwa and Swargarohanaparwa, written in Old Javanese language in the era of King Dharmawangsa Teguh in East Java at the end of a 10 th century.

Indian-influenced literature that dominated the literary world of Java in a long time, because a new era of literary renewal Javanese Majapahit emerged with the birth of Carnival Negarakertagama. Literature is reforming Indian mythology that has become a tradition in Javanese society, which the characters are then replaced with the figures of Majapahit in real terms. If in the days before the Majapahit characters in literary works are highlighted in the form of mythological figures, especially figures drawn from the story of Mahabharata and Ramayana, then the Majapahit era characters in literary works are historical figures. Both figures are depicted in real life and as well as historical figures whose lives have been processed as a myth, for example, the characters in the fibers and the book Pararaton Panji.

At the time of Majapahit literature began working on historical figures who could emulate his behavior patterns, such as Ken Arik, Hayam Wuruk, Rati Tribuwana, Jayakatwang, Sora, Nambil and so forth.
Literature piwulang

Besides works of literary history, in the era of appears also Majaphit piwulang literary work which contains teachings about the norms of individual behavior in society. For example, the book Nitisastra and Dharmasunya. The emergence of this piwulang literary book is also one of renewal in the field of Javanese literature. The public view has shifted, no longer centered on the individual as an element "gedhe universe", but individuals have been independently valued as a "little universe". Moral teachings contained in the above two books are basically responsible for guiding the individual for ciliknya own universe.

After Islam came in, came the book of mysticism, the book contains teachings about the unity of a creature with the guidance of his Lord. Unlike the Hindu Javanese view, one can only relate to God, if he was priest, king and poet. These are to be united with god. While the books of mysticism teach someone to relate to their God without an intermediary, and this means a very high individual award ..

In this Islamic era, in addition to the books of mysticism appears also books berii Islamic mythology, such as books Kejajahan, Menak books, and book kitabRengganis Ambiya. Literary works of the Hindu-Buddhist era pushed to the rear. Born too literary piwulang, such as fiber Nitisruti, Nitipraja fiber, and fiber Sewaka, that all three contain instructions on how to serve the king and how to govern.

Metrum macapat

When political stability occurs at the time of Surakarta, the active poet with literary works, and a very prominent are the works in the form metrum macapat macapat or poetry. The works of Old Javanese such as fiber Batarayuda, Ramayana, Lokapala, Arjunasasrabau, Wiwahajarwa macapat revamped in the form of poetry. Similarly piwulang literature, also formed in the poems such as fiber Wicarakeras macapat, Sanasusnu by Yasadipura II, Wulang Reh and Wulang Sunu by Sri Sunan Paku Buwana IV, Wedhatama by Sri Mangkunegoro IV, fiber Centhini by Sri Susuhunan Pakubowono V. Macapat metrum form also appears in literary works such as the Chronicle Giyanti history. Pakepung Babad, Babad Prayut and so forth.

At the time of Surakarta was also featured literary works are futuristic Yeng (forecast) that many Ranggawarsita composed by poets, known for his predictions in Fibre Kalatidha.

Dutch colonial influence is also seen in literary works of his time, especially after the establishment of Balai Pustaka receiving Javanese literary texts. The special characteristic of literature published by Balai Pustaka is no longer taking the role of puppet characters, nor figures of kings, but from imaginary figures from the community konkret.Pemecahan problem no longer sought in heaven or testament supernatural nature but focused on issues of education, that time it has been initiated by the Government of the Netherlands East Indies
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